Monday, October 8, 2007
The Learned 1901
Artist: Ludwig Deutsch
Title: The Learned (l'Érudit), 1901
Signed lower left L. Deutsch 1901
Medium: oil on panel/huile sur panneau
Size: 100.3x71cm
The Fortune Teller 1927
Musical Interlude 1932
Sunday, October 7, 2007
The Palace Guard (1900-02)
Signed lower left L. Deutsch
The Palace Guard (1900-02)
oil on panel/huile sur panneau
31.25x23.75in. (79.5x60.3cm)
In the present painting Deutsch is at the height of his powers. The figure of the guard exudes pride and grandeur and his pose in unyielding and commanding. This same figure appears in another work that bears the same title from 1900, which is currently in the Nadj Collection. A number of Deutsch's favorite props, such as the Indo-Persian helmet and shield as well as the exquisitely embroidered green silk fabric, appear in both compositions.
A study for the present painting illustrates the astonishingly exact and detailed planning involved. Deutsch produced many sketches and color studies before moving forward with a composition, and it is apparent that with each stage of planning and execution he aimed for perfection.
Deutsch's use of architecture is similar to a stage set, as it utilizes to help reinforce the human figure. In his composition of the palace guard, Deutsch frequently used columns, gateways, exquisitely worked masonry and marbles to accentuate the might and glory of his sitters.
Source Christie's Catalog New York April 2006, p. 36
The Palace Guard 1893
Artist: Ludwig Deutsch
Signed upper left L. Deutsch Paris 1893
Title: The Palace Guard 1893
Medium: oil on panel/huile sur panneau
Size: 25.5x18.5in. (64.8x47cm)
Although the model in the present work from 1893 is different than the one used for the 'Palace Guard of 1892', many of the architectural details, garments, arms and armor appear to be the same. Working from live for this artist meant that he could observe minute details and capture them in his work. Thus having props, which he had gathered through his trip to the Middle East became an invaluable tool to be used over and over throughout different paintings.
The intensely detailed depiction of the guard enhances by his isolated framing produce a psychologically penetrating image. By capturing the slightly quizzical element to his expression, Deutsch conveys the nobility, strength and grace that were the essence of a palace guard. As the light glimmers on his mighfar's chain mail, the Persian brass shield leaning against the white marble column and reflects across the gold and the pink silks of his garments, it also highlights his full lips and illuminates his richly dark skin. The glorious combination of the guards majestic posture enhanced by luscious textiles, powerful and glittering armor enveloped by a spectacular Andalusian double arched entrance is an evidence of Deutsch's astounding dexterity.
Source: P. Cruysmans, Orientalist Painting, Brussels 1982, p. 115 and Christies New York October 2001 catalog p. 68
Saturday, October 6, 2007
A Woman from Cairo Study
Artist: Ludwig Deutsch
Not signed but authenticated by Lynne Thornton
Title: A Woman from Cairo Study
Medium: oil on canvas/huile sur toile
Size: 25.625x21.25in. (65x54cm)
Austrian Orientalist
For artist studies such as this one are valuable insights into the artist's approach to a painting. It looks like Deutsch applied paint in short strokes, similar to hatching with a pencil. The light source and play of shadows is recorded in high contrast to each other (see her right hand), very unlike the smooth value gradation we are used to seeing in his final products. This leaves me to believe that this might be a color study.
Friday, October 5, 2007
Interior of a Mosque 1902
Signed upper left L. Deutsch Paris 1902
Interior of a Mosque 1902
oil on canvas/ huille sur toile
25.625x20.375 in (65.2x51.8cm)
Artists were not allowed to paint in mosques and had to rely on their impressions when visiting such holy places. Deutsch has captured the meditative, solitary mood of the individual worshippers.
In Morning Prayer there are some compositional similarities with his earlier paintings of palace guards. The apparent and expressive focal points, such as the red Turkish babouches, the 19th Century northwestern Persian carpet, the Syrian lamp and the mother-of-pearl inlaid kursi are all archetypal elements of Deutsch's painting. Furthermore the juxtaposition of the wine red sash against the cadmium red striped silk robe (aba) of the standing figure, set against his brilliant white turban is masterfully balanced against the massive size of the Ptlomaic granite pillar. Together with the figure depicted praying in elaborate costume, another man in very humble attire is seen meditating to the side. The abscense of a spatial hierarchy as well as one religious ceremony that all members follow simultaniously is in line with a mosque's essential function as a provider of shelter for congregational prayer. Source M. Haja and G. Wimmer, Les Orientalistes des Ecoles Allemande et Autrichienne, Paris, 2000, p. 200 and Chriestie's New York 2001 p. 40
The Healer 1891
signed L. Deutsch 1891
The Healer (le guérisseur), 1891
oil on panel/huile sur panneau
19.3x24in (49x61cm)
This painting was painted on Deutsch's second trip to Cairo in 1890. Having encountered merchants and healers of medicinal herbs, Deutsch was facinated by them and has represented them in another larger painting.
The blue and red tapestry draws the focus on the main figure of the healer. This quiet exchange between the healer and his young customers lacks the usual high finish detail of his other works, yet he still embellishes the surroundings with a beautiful backdrop.
The Philosopher, 1897
The Scribe 1894
The News from Sudan, 1885
At Prayer, 1923
Morning Prayer 1906
Interior of Mosque 1902
Leaving the Mosque, 1900
Signed lower left L. Deutsch Paris 1900
Leaving the Mosque (le Départ de la mosquée, le caire), 1900
Oil on panel/ huile sur panneau
34.5x27in (87.6x68.6cm)
This painting, completed in Paris shows the exterior of the Mosque of Aqsunqur. The rich architecture of mosques were a favorite subject for Orientalist painters.
Deutsch uses the entrance set deep into the mosque's edificeo frame the group of figures leaving, while the inky shadow of the interior contrasts with the sunlit exterior. Their costumes, like the intricate carvings along the walls, are captured in brilliant detail and stand out in complimentary res and greens. Source: Chritie's Catalog, London June 2007
Court of El Azhar University, Cairo 1890
Ludwig Deutsch
Court of El Azhar University, Cairo, 1890
(La Cour de l'université El-Azhar au Caire)
Oil on Canvas/huile sur toile
164x230cm
To create this painting, Deutsch used not only students found on the grounds of this important Islamic, theological school, but also utilizes photos taken by an established photography study Legekian in Cairo.
Study for Court of El Azhar University, Cairo
(Étude pour La Cour de l'université El-Azhar au Caire)
oil on canvas / huile sur toile
73.5x99.5cm
Studies such as this show the thought process of the artist. The most apparent aspect id the shift of stance of the central figure. In the study there is more emphasize on the central figure, simply because of the way he faces the viewer. By turning this figure sideways, as in the final rendition the figure looses importance and the focus shifts on the entire school assembly.
Wednesday, October 3, 2007
A Nubian Guard 1895
The Hour of Prayer 1887
The Sherbert Vendor, Cairo
The Palace Guard
The Nubian Dance
Signed upper left L. Deutsch Paris 1886
The Nubian Dance 1886
oil on panel/huile sur panneau
16x14.25in. (40.6x36.3cm)
Deutsch depicts a Zar dancer in front of a Nubian and Egyptian group of spectators.
It is not common to have a table set with food in the middle of a street, therefore this leaves us to believe that the setting is staged. The mother of pearl table is from Deutsch's collection of props, since it shows up also in 'The Chess Game'.
Deutsch painted a larger version of the same subject in 1886.
In Islamic cultures the belief in jinns (demons) was a common occurrence. One of the ways to tame these jinns that could inhabit humans, was through ritualistic dances. Women in Islamic cultures would only perform this ritual in the privacy of their own homes. Men on the other hand had no such restrictions. In present day Cairo these dances are now performed for tourists and sometimes in public by men dressed in white.
Here is another great short documentary about the Zar Dance and it's meaning.
Market Vendor
A Muslim Cleric at Prayer
Tuesday, October 2, 2007
The Water Carrier
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